My Barn Burned Down

Archive for the ‘Dharma’ Category

By Artist Don Gray: Fallen Limb

I am reading a wonderful book called Meeting the Buddhas by Vessantara, and although I’ve read it before, it feels like I’m reading it for the first time.  When I was a wannabe artist I read it from the standpoint of wanting to understand the archetypal imagery used in Tibetan Buddhism and in particular, thangka paintings. Funny thing, that now that I’m actually learning to paint, I’m reading it and it is clarifying the spiritual path I’ve been on for almost (oh, gawd) 30 years.  The author takes you through the meaning of the use of mandalas and visualization in the Vajrayana method of practice and so you go with him on a poetic tour of the mandalas of the Five Buddha Families (which, it turns out, is a map of our own mind).

Much I could share here, but in keeping with the art theme of this blog, I was struck by Ratnasambhava’s mandala, and how it incorporates the arts and beauty as a method for refining the mind; the author speaks of being able to enjoy beauty – in nature, art, music – as a step towards being able to eventually make the leap into the very refined energy of the nature of reality.

I know that I have a busy mind and it is true that when something of beauty registers on my mind, my mind STOPS, at least for a nano second, and relaxes. All meditation teachers tell you that that is quite a feat actually, to relax the mind.  (More about that tomorrow, when I tell you about the other book I’m reading My Stroke of Insight – a brain scientist experiencing her own stroke and how when the mind chatter stopped she had no frame of reference for her-self.)

By Don Gray: Streak of Sun

But back to beauty and simply stopping in the moment and experiencing it. There are different things that will grab each one’s mind as ‘beauty’, and these are two paintings I have seen this week that did it for me.  I don’t want to analyze why these did it for me (although my busy mind certainly WANTS to get right on that); I’d rather just sit and experience the beauty of what the artist has conveyed. I hope they give you a nano second of beauty and relaxation as well.

And then, so as not grasp onto it a “mine”, I offer this beauty to all the Buddhas and Bodhisattvas of the past, present and future as my teachers have taught us to do. May all beings be well, happy, peaceful and prosperous.

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WATCH THIS AND WEEP:

Inside Puppy Mill

Sorry to dampen the the sound of jingle bells, but when you see this, you’ll understand why educating America to what is going on is so important. Now, I think there are too many dogs already, as so many get put down daily in shelters due to overcrowding, and I think dog adoption and dog rescue is the heroic thing to do. However, people will continue to breed dogs for money, but why do they have to be cruel to dogs  in the process? A place can be clean, the dogs can be given room to move around, fed well (that would help the “product” don’t you think?).  Where is basic kindness in these people?

Anyway, please share this and get the word out. The US Humane Society is doing a campaign to stop puppy mills: please support them! There is a link to the Pledge on YouTube on the right, as well as a donation link.

Thank you and Merry Christmas to all – joy comes from helping others, so spread the joy!

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Sometimes watching the news is disheartening. This quote came in my email box today and was a good reminder to stay the course of compassion.

Rob Preece is an excellent author and you would probably enjoy his book as well.

1,000 Armed Buddha of Compassion: Chenresig

Dharma Quote of the Week

The story is told that when Avalokiteshvara, the Buddha of compassion, was looking at the lives of human beings upon this planet, he saw how much pain and suffering we inflict upon each other, and for a moment his compassion faltered. He almost abandoned his vow to liberate us from suffering. At that instant, his body exploded into a thousand pieces, represented in the image of the thousand-armed Avalokiteshvara. If this can happen to the figure who, in Buddhism, most exemplifies compassion, then perhaps we can be forgiven for not always finding it easy to sustain a compassionate heart in the face of so much suffering in the world.

We may live in times when material, economic, and scientific progress is moving at a rate never before seen, yet our capacity to live peacefully alongside each other seems to remain elusive. When confronted with the constant evidence of so much brutality and corruption present in the world, whether this is seen on the news or experienced closer to home, it is common to feel a sense of anger and outrage, and to feel powerless to do anything to change the ignorance, greed, and hatred that motivate most of the atrocities our fellow humans inflict upon each other. Are we, individually or collectively, able to go beyond the dominance of our instinctual selfishness that reaps so much harm?

…Whatever spiritual tradition we may be part of, if we wish to live our lives with greater openness to others, and with the courage and heart to cope with adverse conditions, we have much to learn from the path of the bodhisattva. The bodhisattva, sometimes translated as “the awakening warrior,” dedicates his or her life to the welfare of others and is willing to face the challenges of life to do so. The bodhisattva’s way of life does not lead to a spiritual escape from the reality of the world. Rather, the bodhisattva cultivates the capacity to live within the raw reality of suffering on the ground and transform life’s adverse circumstances into a path of awakening. A bodhisattva makes a clear decision to remain embodied and in relationship to life even while reaching states of awareness that go far beyond our normal reality. Such a person is said to renounce the peace of nirvana and overcome the fear of samsara. What gives this attitude to life a particular significance is that it recognizes that only through fully awakening our innate wholeness can we achieve the greatest benefit to others.

Central to this approach to life is a quality of intention called bodhichitta, often translated as “the awakening mind.” The awakening mind is most often described as the clear, compassionate intention to attain the state of buddhahood for the welfare of all sentient beings. While “the awakening mind” may seem like a relatively simple phrase, its actual psychological, emotional, and social implications are huge. It is a reorientation of the whole of an individual’s direction and meaning in life, rooted in a deep sense of compassion and responsibility towards the welfare of the world.

–from The Courage to Feel: Buddhist Practices for Opening to Others by Rob Preece, published by Snow Lion Publications

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